From Christine de Pizan

A Medieval Woman's Mirror of Honor

The Treasury of the City of Ladies

trans. by Charity Cannon Willard, and ed. by Madeleine Pelner Cosman (Bard Hall Press/Persea Books, 1989)

 

Book II, chapter 10

Which speaks of the lady baronesses and the sort
of knowledge which may be useful to them .

Now it is time to speak to the ladies and demoiselles who live in castles or other sorts of manors on their own lands, in walled be cities, or in smaller market towns. For them this advice should helpful. Because their estates and powers vary, we must differen-tiate among them in our discussions of certain things: their status and their style of living. As for their morals and good deeds on God's behalf, certainly they can profit from our advice in the earlier chapters to princesses and women living at court. All women can learn to cultivate virtue and avoid vice. However, the women I address now are powerful women: baronesses and great land owners who nevertheless are not called princesses. Techni-cally, the name "princess" should not be applied to any but empresses, queens, and duchesses. Yet in Italy and elsewhere, wives of men who because of their land holdings are called princes, after the names of their territories, may be called princesses. Although countesses are not universally called princesses, because they follow duchesses in rank according to the importance of their lands, nonetheless we have included them among the princesses. First we address these baronesses of whom there are many in France, in Brittany, and elsewhere.
These baronesses surpass in honor and power many countesses, even though their titles are not as distinguished. Certain barons have enormous power because of their land, domains, and the nobility that goes with them. Thereby, their wives have consid-erable status. These women must be highly knowledgeable about government, and wise-in fact, far wiser than most other such women in power. The knowledge of a baroness must be so com-prehensive that she can understand everything. Of her a philoso-pher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honored as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love.
When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defense tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action.
She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her coun-cil, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.
Such courses of action are suitable for the wise baroness whose absent husband has given her the responsibility and commission to take his place. This advice would be useful if an aggressor or some baron or powerful man should defy her. So, also, the baroness will find particularly expedient the advice in the chapter on widowed princesses. For if during a baron's lifetime his wife knows everything about the management of his affairs, then if left a widow, she will not be ignorant of her rights if anyone dares to try to take advantage of her and make away with her inheritance.

 

 

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