Facing Each Other: Europeans and Amerindians confront each other in the Americas, 1492-1691
Primary documents on Europeans encounters with
1) the native peoples of the Caribbean and Mexico in the 1492 and the 1520s and
2) those of the Northeastern woodlands during the 1630s and 1690s. Questions for study:
What attitudes toward native peoples did Europeans express in their writings?
What attitudes toward Europeans did native people hold?
What evidence do you find for change over time--or persistence--in the attitudes of Europeans (and those of native peoples)?
Did Jesuit attitudes toward other peoples depend upon their perceived degree of civilization and economic development? Compare Matteo Ricci on the Chinese and Jean de Brébeuf on the Huron in New France.
|
Close reading |
Analysis
|
|
|
OPLV: · Origin · Purpose · Value · Limits
-Historical meaning -Historical significance (value) -Historical Connections |
Major issue and argument in European expansion, colonization, empire-building
· What was the nature of Amerindian peoples, culture, and government?
· What justified their conversion to Christianity, their subordination, and the appropriation of their land, wealth, labor power, and so forth?
Europeans answered these questions in various ways that shifted in time. Two major examples of the 16th century were the arguments of two Spanish writers
· Sepúlveda in 1544, Democrates Secundas (Lim, document 7): Christian Spain was justisfied in conquering heathen barbarians.
· Las Casas in 1551, In Defense of the Indians (Lim, document 8): Amerindians were not barbarians but rational human beings who ought to be Christianized but not enslaved, abused, or exploited. To enslave, abuse, or exploit them would be unchristian and uncivilized.
Historical Connections with Roberts, p. 250-272. Society and Belief, ca. 1500-1750
|
Persistence, Change, & Geographic Variation
|
||
|
Social Order & Social Hierarchies
|
Nobilities & Aristocracy Rank & status
|
Women |
|
|
Economic arrangements in the commercial and agrarian worlds |
East: lords and servile peasants in Prussia, Poland, Hungary West: seigneurial lordship and free peasants in France, western Germanies, Spain. Italy: urban landowners and rural tenant farmers England: Large landowners, substantial tenant farmers, and agricultural laborers
|
|
Fragmentation of Christianity |
|
|
|
|
Orthodox and Roman churches |
|
|
|
Luther’s revolt in 1517 |
|
|
|
European Reformation |
Calvinists Lutherans Anglicans (Henry VIII) Anabaptists |
|
|
Wars of the Reformation |
Wars of Religion in France, 1562-1598 Thirty-Years’ War, 1618-1648 |
|
|
The Catholic Counter-Reformation |
Council of Trent, 1543 Reform of clergy Reform of laity—weekly mass, tighter regulation of family life: baptism, marriage Devotional intensity and religious fervor among clergy and laity Missionary work within and abroad Society of Jesus.
|