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The Classe Populaire in Revolutionary France and Revolutionary Literature

The Filthy Faubourges: The Stigmitization of the Lower-Class and Their Low Location

Workers

Women
Men
Life

homes
food
family

Social Life

cafes
entertain

Occasions

marriage
holidays

Representations

Fantine

Revolutionaries

People
sans-culotte
Politics
Life
faubourges
Les Mis:
marius
Workers
Subtopic 2.1
Subtopic 2.2
Subtopic 2.3
Subtopic 2.4
Women
Subtopic 3.1
Subtopic 3.2
Subtopic 3.3
Subtopic 3.4

This picture of the smog inducing smoke stacks from the industrial revolution gives a sense of what the quality of life would have been when living in the faubourges. The suffocating air was not as bad as the suffocating smell of sewage in the streets.

As Jean-Jacques Rosseau experienced at Saint-Marcel, the fabourges existed of "nothing but, dirty, stinking little streets, ugly black houses, a general air of squalor and poverty, beggars, [and] carters" (Lewis, 99). Rosseau's impression was a factual one. During the eighteenth and nineteenth century and the revolutionary periods of France, the urban poor lived in complete deprivation. They lived on the outskirts of the cities. Those impoverished living in the center were pushed out, and the poor peasantry from the fields came in. In Paris, with a large population of 650,000 "most of the inhabitants crowded into the old faubourgs around the Cite and on both banks of the Seine" (Lewis, 99).

Throughout the Revolutionary Period of France, the faubourges did not change substantially. The Left Bank was densely populated and incredibly poverty-striken. The 70,000 Parisians living in the Left Bank were wage-earners who felt the misery of the famine years more so than any other social group. The Right Bank was home to less poverty but more politics. Famous faubourges of the Right Bank, like Saint-Antoine and Saint-Marcel, would become the recruiting grounds for major political movements, such as the Sans-Culottes amd the Popular Movement.

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		Cell = 14% wide 108 pixels high Unit Icon in pixels 93 to 118 wide x 79 high Allignment: Top
	The Classe Populaire in Revolutionary France and Revolutionary Literature
	*The Filthy Faubourges: The Stigmitization of the Lower-Class and Their Low Location*
Workers Women Men Life homes food family Social Life cafes entertain Occasions marriage holidays Representations Fantine Revolutionaries People sans-culotte Politics Life faubourges Les Mis: marius Workers Subtopic 2.1 Subtopic 2.2 Subtopic 2.3 Subtopic 2.4 Women Subtopic 3.1 Subtopic 3.2 Subtopic 3.3 Subtopic 3.4	This picture of the smog inducing smoke stacks from the industrial revolution gives a sense of what the quality of life would have been when living in the faubourges. The suffocating air was not as bad as the suffocating smell of sewage in the streets. As Jean-Jacques Rosseau experienced at Saint-Marcel, the fabourges existed of "nothing but, dirty, stinking little streets, ugly black houses, a general air of squalor and poverty, beggars, [and] carters" (Lewis, 99). Rosseau's impression was a factual one. During the eighteenth and nineteenth century and the revolutionary periods of France, the urban poor lived in complete deprivation. They lived on the outskirts of the cities. Those impoverished living in the center were pushed out, and the poor peasantry from the fields came in. In Paris, with a large population of 650,000 "most of the inhabitants crowded into the old faubourgs around the Cite and on both banks of the Seine" (Lewis, 99). Throughout the Revolutionary Period of France, the faubourges did not change substantially. The Left Bank was densely populated and incredibly poverty-striken. The 70,000 Parisians living in the Left Bank were wage-earners who felt the misery of the famine years more so than any other social group. The Right Bank was home to less poverty but more politics. Famous faubourges of the Right Bank, like Saint-Antoine and Saint-Marcel, would become the recruiting grounds for major political movements, such as the Sans-Culottes amd the Popular Movement.