Aims of the Course
The Novel, 1818
Critique of science
Mary Wollstonecraft
Diagram of influences
Films
Pastoral Images
Images of the Alps

Completed Course web site

Syllabus
Reading Tips

Abstracts
Film Clip
On-line Novel
Discussion Forum
Site Design
Science & Scientists
Online Sources
Component examples

Coming in February
to a classroom near you!

 

Frankenstein
Meets
Multimedia

 

In History 257: A Cultural History

of Mary Shelley’s Novel

Information: e-mail RSCHWART@MTHOLYOKE.EDU

   

Aims of the Course

  • to study the novel in its historical context, the themes of physical nature and human nature in it, and the ways in which new views of nature emerged during the Enlightenment and Romantic Era.
  • to provide hands-on practical experience using instructional technology to design and produce an intellectually gripping multimedia study and post it on the WEB for the enjoyment and edification of many. [Useful on your résumé, too.]

First published in 1818, Mary Shelley’s Frankenstein is a wonderfully rich source for understanding the varied and shifting views of nature and culture during the eighteenth and nineteenth centuries. From the tranquil beauty of Lake Geneva to the awesome vastness of Mont Blanc, physical nature is an active force throughout the work. Echoing the ideas of Rousseau, the romantic poets, and landscape painters, the tale celebrates the newly emerging view of nature as a source of inspiration, contemplation, solace, and moral guidance. To live in harmony with nature is the ideal to which humankind should strive.

 

Against these positive associations, Shelley opposes the dangerous, promethean longings of men like Francis Bacon, René Descartes, and her protagonist, Victor Frankenstein, whose quests to discover nature’s secrets and to control the power therein can lead to dreadful outcomes, as Victor’s experiments bear out. The result is the passage of Frankenstein’s creature from innocence to evil, from simple being to monster and victim—a tragic transformation enacted according to the principles of sensationalist psychology and the notion of innate human goodness overwhelmed by a corrupt social environment. Behind the scenes, the true animators of the creature are Locke and Rousseau.
 
The chief challenge to understanding this novel is to grasp the rich texture of literary allusion and cultural history that it contains. Here, multimedia technology can offer welcome assistance. To understand, for example, that the creature’s initial mental state is a personification of the Lockean tabula rasa, pertinent passages in the novel can be linked to appropriate selections from Locke’s Essay on Human Understanding (1690) and Thoughts on Education (1692).
Similarly, links from the novel to Rousseau’s Discourse on the Origins of Inequality (1759) and Emile (1762) can reveal Shelley’s adaptation of his positive view of human nature, his critique of corrupt society, and his model of education.
Providing background on the early feminist writings of Mary Wollstonecraft, the author’s mother, will make it easier to grasp the origins and complexity of Mary Shelley’s representations of gender: how she juxtaposed traditional associations—nature as female, science as male; women as comforters, men as actors—with a novel portrait of Victor whom she endowed with both female and male sensibilities.

 

 

 

 

William Wordsworth

Other possiblibilities include the juxtapositions of images, text, and music. To complement selections from the romantic poetry of Wordsworth, Byron, and Percy Bysshe Shelley, there will be paintings and print images of the alpine setting of the novel, of Mont Blanc, and its vast glacier, the Mere de Glace.

 

 

Percy Bysshe Shelley

These textual and visual sources provide striking evidence on the growing fascination with mountain communities as reservoirs of virtuous living and with mountain peaks as sites of pristine wilderness, at once inspiring and humbling.
 
Selections from Beethoven and other composers can illustrate the musical expression of romantic sensibility.
     
Finally, cuts from film versions of the story can be used and compared both for humor and to underscore a number of interpretive points. From the Boris Karloff classic of 1935 to Kenneth Branagh’s recent rendition, films tell us less about the novel than about popular culture of our own century.
     
Robert DeNiro as the Creature in Kenneth Branagh's film, Mary Shelley's Frankenstein of 1994  
     
More importantly, historical understanding requires effort and imagination to see the world as it appeared to Shelley and her readers and to grasp the meanings in the work that made sense to them.  

This multimedia study is the aim of History 257, Computing Applications in History and the Humanities. The emphasis throughout will be on learning to use instructional technology to produce an intellectually compelling historical study. As we proceed with the reading of the novel, other primary sources, and historical accounts, students will form teams of two or three to work collaboratively to acquire experience with the various tasks of research, design, and production—from collecting evidence and digitizing images to using Photoshop and Dreamweaver to create web pages.

Tuesday and Thursday 2:40-3:50

Mr. Schwartz

206 Skinner

e-mail: rschwart

X2465