Some Conventions of Early 19th Century Europe
 

A perfect example of the dominate feelings on religion in Europe is found in one of Anne K. Mellor's novels as well as in the messages of the political writings of William Godwin, Mary's father.

When the Godwins met Percy Shelley, they met a man whose life had been changed by reading William's book Political Justice. Shelley read it in 1810 and Mellor claims that he subsequently gained the motivation to be a challenging force to institutionalized religion. For example, only months after reading the book he and friend had published a pamphlet detailing The Necessity of Atheism and were expelled from Oxford for it. Within a year of issuing the pamphlet, his family had rejected him based on his "blasphemous" opinions. He traveled to Ireland where he attempted to "undermine the control of the Roman Catholic Church through the dissemination of copies of his pamphlet." (18)

 

The Necessity of Atheism

"A prose pamphlet by P. B. Shelley and his friend T. J. Hogg, published anonymously at Oxford, 1811. Using the skeptical arguments of Hume and Locke, the authors--then both undergraduates--smartly demolish the grounds for a rational belief in the Deity. The pamphlet ends with a flourishing 'Q.E.D.', as in a schoolboy's exercise, which caused great offence, as did its title. They were both expelled from the University for circulating the work to heads of colleges and to bishops, and 'contumacy' in refusing to answer questions about it. It is probably the first published statement of atheism in Britain."

From The Oxford Companion to English Literature, 1995.

This gives a reader some sense that the ideal and conventions of the Roman Catholic Church were what were dominant in the early 19th century. One can also look in part to the reaction of some of society to Mary Wollstonecraft's lifestyle and writings to understand what were the dominant ideas in early 19th century Europe in regards to sexual freedom, gender roles, and education.

First though, it's important to process the fact that William restricted the literature his daughter was exposed to, and that this went against Wollstonecraft's principles and ideas regarding education and females. One example is Anthony Collin's work on rationalism, which William sent to Charles Clairmont, his son, yet forbade Charles to ever let Mary read (Mellor, 12).

 
 


Copyright © 2002: History 257 - Mount Holyoke College
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Thomasena Coates.