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Introduction to Buddhism
Early, Primitive, Theravadin Buddhism
Monastic Order ( Samgha )
Tripitaka Canon
1. Vinaya
2. Dharma
3 Abhidharma
3 Main principles
1. Poverty
2. Celibacy
3. Non-vilence
Practice
1. Morality Prohibition and Right Conduct The fourth of Four Noble
Truth
2 Meditation Dhyana Samadhi Prajna
Meditation Ecstasy and Wisdom
Old Wisdom School
Theravadins -> East of India, Ceylon, Burma, Thai, Cambodia
Sarvasstivadins -> West of India, Mathura, Gandhara, Kashmir, Afghanistan
Mahasanhika ->This is Mahayana
New Wisdom School ->Rise of Mahayana Buddhism
Meaning of Wisdom->Prajna in Sanskrit, Panna in Pali Hanyain Chinese
and Japanese
Prajnaparamitahrdaya->Hanya haramita shin gyo Heart Sutra
We have another word for Wisdom which is Jnana or Vijnana
Explantion of Nirvan in New Wisdom School
= Explantion of the word Sunyata=emptiness, Void, nothingness
mu and ku in Chinese and Japanese
1. Logical 4 fold laffirmation and negation
2 Nirvana as realization of tratityasamutpada (Causal origination)
3 Nirvana and samsara are identical
4 Negation and affirmation are the same thing
5 Concept of sunyata
6 Karuna as true nirmana
Theravada Buddhism
Theravada Buddhism along with Mahayana Buddhism, one of the two principal
branches of Buddhist belief. It is most widespread in Sri Lanka, Myanmar
(formerly known as Burma), Laos, Cambodia, and Thailand. Like Mahayana
Buddhism, Theravada (Pali for "School of the Elders") claims
to perpetuate the true teachings and practices of the Buddha.
The Theravada school traces its descent from the original sangha, or monastic
community, that first followed the Buddha. Its canon of scripture consists
of the Tipitaka (Three Baskets), the first great compendium of Buddhist
writings, composed in the Pali language. Theravada tends toward doctrinal
conservatism, exemplified in a cautious interpretation of its canon. Because
of this, it has been given the pejorative name Hinayana (Sanskrit for
"Lesser Vehicle") by its rivals, who call their own tradition
Mahayana ("Greater Vehicle"). The goal of the Theravadin, or
devotee of Theravada, is to become an arhat, a sage who has achieved nirvana
(enlightenment) and will never be reborn. Mahayana traditionally prefers
the figure of the bodhisattva-who, out of compassion, helps others toward
salvation-to the arhat, who is concerned chiefly with his own salvation..
The dharma, or teachings, of the historical Buddha are usually regarded
as being contained in the Tipitaka. Unlike Mahayana, which has generated
a vast number of additional sutras (scriptural texts), Theravada confines
itself to this core dharma. The Theravada canon is recorded in Pali, a
dialect popular during the Buddha's lifetime.
The dharma of Theravada regards human existence as a complex of various
transient aspects, also called dharmas. These dharmas are grouped in overlapping
categories of 5 components (skandhas), 12 bases (ayatana), and 18 perceptual
elements (dhatu). The 5 components are the physical body (rupa), feelings
(vedana), cognitive perception (sanna), mental predispositions (sankhara),
and consciousness (vijñana). The 12 bases are the 5 sensory organs
with their 5 sensory fields, plus the mind and the object of mental perception.
The 18 elements are the 5 sensory organs plus the mind, their 6 associated
objects, and the 6 so-called consciousnesses of ear, eye, nose, mouth,
body, and mind. These dharmas create a composite being not united by any
enduring soul (atman) or identity: There is no self in the strict sense.
The Theravadin endeavors to manipulate the dharmas so as to suspend the
action of karma and thereby to achieve nirvana. Theravada is therefore
less a philosophical doctrine than an almost scientific discipline, although
it depends on a complex cosmology of cyclical, multiple worlds and an
involved scheme of reincarnation.
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Buddhist monks live simple ascetic lives of religious contemplation in
monasteries. Buddhist monks follow different rules according to their
sect, but most remain cut off from worldly affairs. Monks often perform
important rituals, such as funerals, for lay Buddhists.
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