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Newsletter
- Fall 2000
Interview
A
Conversation about Mount Holyoke's Medieval Collection
While
the galleries are closed for renovation and expansion, the museum's
medieval and early Renaissance objects are on loan to the McMullen
Museum of Art at Boston College. In the following interview, Marianne
Doezema discusses the installation with director of the McMullen
Museum, Nancy Netzer, and instructor at Boston College, Ross Bresler.
MD: It's fascinating
to see these familiar objects, installed in a very different way
than they have been at Mount Holyoke. I see you've arranged them
in a three groups in order to demonstrate influences that played
a role in the stylistic development of early Italian Renaissance
art. I understand you developed the installation, Ross. Let me
ask you how the story line begins.
RB: Mount Holyoke's collection
provides an excellent opportunity to study the effects on early
Renaissance artists of the renewed interest in the heritage of
ancient Rome as well as the courtly northern Gothic tradition
and the eastern Byzantine style. In the first gallery, several
of your museum's Romanesque capitals demonstrate the earliest
revival of interest in monumental sculpture in Europe.
MD: The photographic
reproduction of an ancient Corinthian capital on the first object
label is a wonderful way to illustrate how the sculptor was borrowing
from the architectural orders of the classical world. The encircling
palmettes decorating the Romanesque capital are clearly abstractions
based on the acanthus leaves of the ancient prototype.
RB: Many of these capitals
demonstrate the same kind of borrowing. The example you've referred
to was created in France, while others were produced in Italy
and Spain. They all share a similar abstract style, which demonstrates
the international nature of Europe and European art as early as
the 11th century.
MD: How do you account
for this relative stylistic homogeneity?
RB: All of these countries
had once been part of the Roman Empire, and so numerous architectural
remains were available to be seen.
NN: And parts of Roman
buildings were often reused. Some of the capitals we see here
would have been side by side with Roman ones that had been retrieved
from ancient sites.
RB: Also, there was considerable
travel during the Romanesque age, due in large part to the rise
in importance of pilgrimage to sacred sites around the Mediterranean.
And the crusades brought large groups of "soldiers" from all over
Europe on a mission to retake the Holy Land and southern Spain
for Christianity.
MD: You want visitors
to this installation to see beyond commonly used categorizations
of the Romanesque, such as French and Italian, but yet these objects
do reflect regional styles.
NN: Very true, but those
regional styles are much more local than much art-historical literature
acknowledges. The boundaries between regions were not necessarily
nationalistic but rather had to do with political and/or commercial
relationships between regions that might have been separated by
a day's travel on horseback.
MD: The identification
of Mount Holyoke's Gothic Madonna and Child, which was acquired
in 1995, depended on knowledge of regional style. Much of the
history of this sculpture is unknown, but on stylistic grounds
we could conclude that it was produced in the region surrounding
Paris known as the Ile-de-France. I see that this sculpture is
a centerpiece of the second gallery where you examine the spread
of the Gothic style across Europe.
RB: This Madonna and
Child represents all the major characteristics of the high Gothic
style, including the S-curve defined by her pose and the elegant
folds of her voluminous drapery. The sculpture was produced in
the region where the Gothic style emerged, in the Ile-de-France.
With its ornate use of rich decorative motifs, the stylistic vocabulary
of Gothic art was associated with the French court and was adopted
as the dominant language of power by many European courts.
MM: So the Gothic style,
with its regal associations, could have been used as the language
of choice even after the Renaissance had emerged in some regions.
RB: Exactly. This fragment
of a tomb slab dates from the 14th century. It comes from a region
of southern Italy that was ruled by the French House of Anjou,
where an elegant and aristocratic French style developed and persisted
into the mid-15th century. On this slab, Gothic writing, a trefoil
pointed arch, and an overall decorative aesthetic reflect influences
of the courtly North.
MD: In the final section,
your installation deals with the influence of the Byzantine style
imported from the Greek Empire centered in Constantinople.
RB: Mount Holyoke's Byzantine
icons demonstrate the principle characteristics of the style,
such as abstraction and spirituality. In this first panel painting,
Mary the Queen of Heaven is positioned frontally, her face broken
up into flat segments, articulated with pronounced lines. The
drapery conveys no sense of volume. Originally, the luminous gold
ground enhanced the glorious sense of the unearthly realm in which
she is presented.
MD: Then this Italo-Byzantine
painting shows how Italian artists adopted the style.
RB: Yes, again, the segments
of the bodies are broken up into compartments, with only subtle
hints of shading. The drapery is articulated by gold striations,
very similar to the manner of Byzantine images. But the elaborate
border of the Virgin's mantle and the calligraphic lines are Gothic
features. As in many of the objects on display in this section,
the Byzantine and the Gothic are combined.
MD: At the same time
that many of these artists are working in a style rooted in the
Gothic, another tradition emerges. These two Florentine fresco
fragments of the 14th century exemplify a new conception of the
human form that is primarily associated with Giotto.
RB: Yes, the Head of
a Saint, for example, shows a new interest in naturalism, monumentality,
and volumetric rendering.
MD: If you were to select
one object from Mount Holyoke's collection that represents the
melding of all these influences, which would it be?
RB:
I would have to turn to a painting that is small in scale but
extremely important, your Angel pinnacle from Duccio's great Maestą.
The naturalistic proportions, the volumetric drapery, and the
modeled face again reveal a familiarity with Giotto's work. The
decorative foliate patterns of the angel's tunic convey the Gothic
influence, while the severe frontality of the figure, the elaborate
gold striations that define the feathers of the wings, and the
worked gold background point to Byzantine sources. This is only
one of four angel pinnacles to survive from the Maestą, an elaborate,
multi-paneled altarpiece installed in the Cathedral of Siena in
1311 but sawed into pieces in the 18th century. Your museum is
very fortunate to own a panel from this magnificent work.
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