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Asian Studies Class Satisfies the Appetites of J-Term Students
It's rare that you can find a course that nourishes the body
as well as the mind, but that's exactly what was on the plate
in Asian Studies 136j, history professor Jonathan Lipman's popular
J-Term course, Food in Chinese Culture. The course, for which fifty-four
students signed up, examined the theory and practice of food in China.
Students studied the evolution and ecology of regional cuisines, the
use of food in religious and ritual life, the aesthetics of food preparation
and consumption, relationships between food and medicine and philosophy,
and the role of food in community building. In addition to specific material on food in China, the class discussed
the general topic of the relationship of food to culture. Says Lipman,
Meals hold cultural meaning as aesthetic, social, and psychological
markers of a person's (usually the host's) good taste and
conviviality. Meals are also the centerpieces of the yearly round
of festivals (as they are in this country) and of all life-cycle celebrations
from births to funerals. Adds Lipman, Food is the single
most dominant subject of conversation in China, and this group of
students has been enthusiastic and eager to learn about the subject.
The course was no gut (no pun intended), for in addition to sampling
Chinese food, there was a steady diet of reading, a quiz, and a major
paper on the menuall tightly packed in during the class's
three weeks of meeting. Students' reasons for choosing the course
centered around sampling something out of the ordinary. Alice Bernet
'01 took the class because she loves Chinese food, but knew
practically nothing about it. Liz Burrows '02 overheard
Lipman's enthusiastic description of the course as she was studying
outside his office. The class sounded like something completely
different. I decided then and there that I was going to take it,
she said.
Class readings included excerpts from Golden Arches East, Feeding
China's Little Emperors, and The Food of China. Topics of discussion
ranged from Chinese food' vs. some things that Chinese
people actually eat, writing a restaurant review,
and five-flavors theory and the creation of a dish to
health as moderation and food in contemporary China.
Students also viewed and discussed some savory films, including the
Family Table and Masters of the Wok. After a main course of readings and discussions, the icing on the
fortune cookie was two meals that the class enjoyed at local Chinese
restaurants. Lipman briefed the students in advance on table manners
and social customs during dining. He also warned them not to be disturbed
when they saw chicken being served with the head attached. At Peking
Garden in Hadley, Lipman arranged for the group to have a banquet
in the style of the Hakka (a people from the northern part of Guangdong
province in China) that included about a dozen dishes, among them
stuffed tofu; roast duck; seafood soup; chicken with onion, ginger
and scallions; and stuffed jumbo shrimp. During the food fest, Lipman
chatted in Chinese with restaurant staff, demonstrated the proper
way to use chopsticks (the closer together you keep them, the
better it is, he says), encouraged students to follow Chinese
customs, and gave advice about toasting (the equivalent of our bottoms
up, he explained, is Ganbei). Lipman is currently at work on
a book about food. If you pay attention to it, he says,
food enriches human life. Lipman's class certainly provided food for thought for all involved, and everyone seemed to leave the table, and the classroom, well satisfied. |
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