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January 31, 2003
Five
College African Scholars Program Welcomes First Group of Scholars
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(Front
row: left to right) Sanya Osha, James Zaja, Adam Mwakalobo
(Back row, left to right) Nate Therien, director of academic
programs, Five Colleges, Inc.; Katwiwa Mule, chair, Recruitment
and Selection Committee, Five College African Scholars Program
(ASP); Rowland Abiodun, chair, Executive Committee, ASP;
MHC English professor John Lemly, program director, ASP;
and Linda Faulkingham, program coordinator, ASP.
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Although
living in New Englandparticularly at current numbing temperatureswill
be a big change for three scholars who arrived in the area from
Africa three weeks ago, Adam Mwakalobo, Sanya Osha, and James
Zaja should feel right at home at an upcoming welcome reception
in their honor at the Mount Holyoke College Art Museum. The three
men will be surrounded not only by area faculty, students, and
staff, but also by more than 400 handcrafted African objects from
their homeland. The works are currently on view in African Forms,
an exhibition that will continue at the art museum through March
14. The welcome reception is set for Friday, February 7, at 5
pm. Preceding the reception, Rebecca K. Gearhart '89 will
give a talk titled "The Swahili Art of Life: Artists and
Expressive Culture on the Kenya Coast" at 4 pm in Gamble
Auditorium.
Mwakalobo, Osha, and Zaja are the inaugural group of visiting
scholars in the new African Scholars Program launched by the Five
College African Studies Council this semester. The new program
has its origins in the desire of Five College African studies
faculty to further the work of faculty in Africa. "Over the
past four years or so, we have come to realize more and more that
the important work being done by our colleagues in Africa could
benefit from leave time, access to current scholarship, and a
sustained conversation with other scholars from throughout the
continent," says John Lemly, MHC professor of English and
director of the African Scholars Program.
More than two years ago, Lemly and his colleagues sent out grant
proposals to establish an African scholars program. With a $1-million
grant from the Bill and Melinda Gates Foundation awarded in 2001
and added funding from Smith College and Five Colleges, Inc. and
its member institutions, the program was born. "The scholars'
arrival marks a triumph of Five College cooperation," Lemly
says. "Many people on every campus have worked long and hard
getting ready for these visiting colleagues. I'm delighted
they're here."
The competitive program will bring up to thirty young faculty
members from African universities to the five campuses between
2003 and 2007. More than 150 scholars applied to participate in
the program this year. While they are here, the scholars will
work on their own research, writing, and publishing projects and
will have many opportunities to interact with each other and the
Africanist faculty of the Five Colleges. There are no teaching
obligations, and each scholar has been provided with a laptop
computer and a modest research expense allowance and is hosted
by a faculty member at one of the five colleges.
According to University of Massachusetts anthropology professor
Ralph Faulkingham, who served as interim director of the program
at the outset, faculty at African universities often labor under
staggering teaching loads, and few have the opportunity for sabbaticals
to complete research projects and to bring them to print in journals
with a global reach. With one of the largest concentrations of
faculty with Africanist interests anywhere in the United States,
the Five College community is the perfect venue for African scholars
to take a productive sabbatical and to lay the foundation for
future collaborations with each other and with host faculty, said
Faulkingham. While African universities gain by developing their
faculty's research and publication profile, there is a substantial
payoff for the host faculty here as well, he added. The visiting
scholars bring with them a wealth of experience, research, and
insight into contemporary African realities, especially in the
arts, humanities, and social sciences, which will engage the interest
of the host faculty.
Zaja, acting chair
of the Department of Kiswahili at the College of Education and
External Studies at the University of Nairobi in Kenya, is based
at Mount Holyoke and will work on a project titled "Translation
in a Postcolonial Context: The Case of [Senegalese] writer Mariama
Ba's So Long a Letter." He is hosted by MHC French
professor Samba Gadjigo. Mwakalobo, who teaches development studies
at the Sokoine University of Agriculture in Tanzania, will take
as his subject "Implications of HIV/AIDS on Rural Livelihoods
in Tanzania: The Case of Highly Infected Areas in the Southern
Highlands." University of Massachusetts economics professor
Léonce Ndikumana is his campus host. Osha, a philosophy
professor at the University of Ibadan in Nigeria, will write on
the topic "And Where is She? A Feminist Critique of Postcolonial
African Thought." Smith College philosophy professor Albert
Mosely is his campus host.
Based at Mount Holyoke:
James Omboga Zaja
At the College of Education and External
Studies at the University of Nairobi in Kenya, James Omboga Zaja
teaches courses ranging from Kiswahili Usage and Textual Analysis,
Communication Skills in Kiswahili, and Early History of Kiswahili
to Pre- Twentieth-Century Kiswahili Literature, Introduction to
Translation, and Kiswahili Translated Literary Texts. Zaja earned
undergraduate and master's degrees at the University of Nairobi,
where he studied Kiswahili, linguistics, syntax and applied language
use, literature and history, literature in English, and political
science. He is currently pursuing a Ph.D. at Kenyatta University.
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Scholar
James Omboga Zaja
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While at MHC, Zaja will study literary translation in a postcolonial
context. "I am interested in translation issues because translation
as a discipline opens a lot of opportunities for interdisciplinary
studies," he says. "However, ever since I started researching
and teaching translation, I realized that the way translation
was taught lacked serious theoretical rigor; it is still taught
narrowly, strictly as an act of transferring and transposing linguistic
material from one language to another. Rarely do the issues of
knowledge, power, and inequalities that translation engenders
get foregrounded. Yet, there is hardly any area of African studies
(anthropology, literature, history, sociology, political science)
that has not been made possible by translation. It is a fact that
researchers in these disciplines have had to rely almost entirely
on the services of translators, who have always done more than
transfer materials from one language to another."
Zaja theorizes that if African scholarship in literary translation
in Kiswahili continues to be conducted in terms of merely transferring
linguistic materials, it may not be possible to appreciate the
creation of new knowledge in new humanities disciplines such as
women's and gender studies. It may also not be possible,
he says, to appreciate that translation is "a powerful means
of creating knowledge and negotiating representation."
Mariama Ba raises such issues in her novel, So Long a Letter,
which has been translated into Kiswahili as Barua Ndefu Kama
Hii. This text, Zaja says, "reshape[s] in a number of
ways how we look at Kiswahili literature. First, it promises to
enrich and contribute to the development of a women's literary
corpus that has been both marginal and marginalized. Secondly,
it creates a new knowledge that aspires to contest not only the
predominant male privileged forms of knowledge, but also the means
of understanding them." Zaja believes that the results of
his research will inform the study of literature, women's and
gender studies, anthropology, postcolonial studies, translation
studies, and textual studies, among other disciplines.
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