Which Came First: Ethnicity or Nationality? Jeremy King Has A Radical Answer

 

 

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Jeremy King (shown here with daughter Josephine in Berlin), MHC assistant professor of history, is writing a book while on sabbatical this year in Germany. In it, he argues that national loyalities in Central and Eastern Europe do not stem from ancient "ethnic" ties, but are rather in large part a modern invention to serve political means.

Jeremy King, assistant professor of history, is seeking to overthrow a set of long-reigning assumptions that pervade the written history of Central and Eastern Europe. In a book he plans to finish while on sabbatical this year in Germany, King argues that national loyalties in this conflict-ridden region do not stem from ancient "ethnic" ties, but are rather in large part a modern invention to serve political means.

King will support his thesis with a detailed narrative about day-to-day life between the 1840s and 1940s in Budejovice (also known as Budweis), a small town located today in the Czech Republic about 100 miles south of Prague. Until 1918, the town was a part of the Habsburg Monarchy; it became a part of Czechoslovakia of the Third Reich during World War II, and of a communist-controlled Czechoslovakia until that country disintegrated in 1993. "By focusing on a single town," King says, "I can address better the central issues of how national sentiment emerges and grows in individuals. It allows me to avoid the all too common pitfall of explaining the rise of nationhood by writing only of nations."

In an early chapter, for example, King shows how the men's choir in Budejovice split during the early 1860s into two choirs, one German and the other Czech. Yet most members were bilingual and resisted classification into separate and mutually exclusive Czech and German sides. Only gradually, over the course of several succeeding generations, did those members and their descendants divide into hostile camps, which by World War II had descended into shocking violence against each other. Between 1945 and 1947 Germans throughout Czechoslovakia found themselves expelled en masse from the country, forever. The ethnic loyalties that ultimately divided Budejovice and its choir are a product of nationalism, King says, not the producer of it.

Almost all previous studies of nationalism in Central and Eastern Europe, King claims, have assumed the existence of national sentiment in the populations. At best, previous studies have tried to explain the rise of nationhood through a simplistic argument: before the Czech and German nations, there were Czech and German ethnic groups, out of which the nations then supposedly emerged in a straightforward process. In the archives, however, King finds a much more complex story. People speaking only Czech sometimes became German, and those who spoke both languages could choose their national identity. A fact that is important to King's thesis is that they often changed their minds. The people of Budejovice, says King, did not want to deny an entire side to their linguistic, social, and psychological composition in order to fit in.

King is writing his book at the American Academy in Berlin, where he is one of the first Berlin Prize Fellows. The academy was established recently to revitalize the transatlantic relationship between the United States and Germany after the last U.S. military forces withdrew in 1994. The academy is housed in a large villa on the shore of Lake Wannsee, which King calls "a beautiful outlying district of Berlin."

During the year King plans to visit archives in the Czech, Hungarian, and Slovene Republics, as well as to do some library research in Austria. King is joined in Berlin by his wife, Katya, their one-year-old daughter, Josephine, and their dog, Scout.


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