-Population 31,367,972

-Life expectancy Male: 51.31 years and Female: 53.4 years (2008 estimate)

-Religions Christian 83.9% (Roman Catholic 41.9%, Protestant 42%), Muslim 12.1%, Other
3.1%, none 0.9%

-Number of people living with HIV/AIDS  940,000 (2007 estimate)


























































Anti-Homosexuality Bill in Uganda

"Right now, you can't go to places that are crowded, because the mob can attack us or even burn us. We can't walk alone. We are ostracized by relatives. But if this bill passes, it will become impossible for me to live here at all. And that part hurts the most.”

(Frank Mugisha, in an interview with Saeed Ahmed for CNN)

Unlike the legalization of same-sex marriages in South Africa, government officials in Uganda on the other hand, have proposed a bill in opposition to homosexuality that suggest that there be more consequences to any Ugandan engaging in homosexual activity. David Bahati, the MP in Ugandan Parliament, is the driving force behind the Anti-Homosexuality Bill. Bahati believes that “aggregated homosexuality” should incur harsher punishment (i.e. homosexuals should be punished by death if they are repeat offenders, engage in a homosexual relationship if a partner is under the age of 18, and has a disability, and/or perhaps is HIV-positive.)


The objectives outlined in the Bill are meant to:

(1) Provide for marriage in Uganda as that contracted only between a man and a woman

(2)Prohibit and penalize homosexual behavior and related practices in Uganda as they constitute a threat to the traditional family

(3) Prohibit ratification of any international treaties, conventions, protocols, agreements and declarations which are contrary or inconsistent with the provisions of this Act

(4)Prohibit the licensing of organizations which promote homosexuality.

-Anti-Homosexuality Bill, Uganda, (2009)

Bahati, the Ndorwa West parliament,   as well as religious groups in Uganda, all believe that homosexuality is a deterrent away from what they believe are traditional family values. Bahati has a monolithic way of thinking about familial relationships. As aforementioned in their objectives above, Bahati and those akin to this monolithic way of thinking believe that marriage should only be between a male and female.

Here are some notable provisions in the Bill:

7. Aiding and abating homosexuality
A person who aids, able, counsels or procures another to engage in acts of homosexuality commits an offence and is liable on conviction to imprisonment for seven years

10. Detention with intent to commit homosexuality.
A person who detains another person with the intention to commit acts of homosexuality with him or herself or with any other person commits an offence and is liable on conviction to imprisonment for seven years

12. Same sex marriage.
A person who purports to contract a marriage with another person of the same sex commits the offence of homosexuality and shall be liable on conviction to imprisonment for life

14. Failure to disclose the offense.
A person in authority, who being aware of the commission of any offence under this Act, omits to report the offense to the relevant authorities within twenty-four hours of having first had that knowledge, commits an offense and is liable on conviction to a fine not exceeding two hundred and fifty currency points or imprisonment not exceeding three years

16. Extra- Territorial Jurisdiction.
This Act shall apply to offences committed outside Uganda where- (a) a person who, while being a citizen of or permanently residing in Uganda, commits an act outside Uganda, which act would constitute an offence under this Act had it been committed in Uganda; or (b) the offence was committed partly outside and or partly in Uganda.

(Anti-Homosexuality Bill, Uganda, 2009)

The Anti-Homosexuality Bill features extreme legislation against homosexuals. According to the Anti-Homosexuality Bill, anyone who is found guilty of engaging in homosexual activity will be subjected to various forms of punishment. The various forms of punishment stated in the Bill, extends from a fine to a lifetime of imprisonment and under certain circumstances, punishable by death.

The fourteenth provision condemns those who know of any men or women that are gay or lesbian, but do not notify public authorities within 24 hours. Clearly, this provision is way too harsh and excessive. The Ugandan parliament evidently wants to have too much power over their citizens. By implementing the Anti-Homosexuality Bill, the chances of Uganda prospering as a country are very little. It is essential that Uganda let its people have basic human rights.

Lastly, the Anti-Homosexuality Bill is also seeking the right to obtain "extra territorial jurisdiction" over Ugandans. Basically, Ugandan public officials want Ugandans to be prosecuted in Uganda if they participate in homosexual acitivities and advocate for LGBT initiatives outside Uganda. Uganda’s extremist approach to rid homosexuality in their country was met with international criticism.

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The criticisms that many countries and organizations around the world have of Uganda’s Anti-Homosexual Bill, were all centered on the idea that anti-homosexuality denies an individual basic human rights to love whomever they choose. Recently, Senator John Kerry spoke out against the Anti-Homosexuality Bill, stating, "I join many voices in the United States, Uganda and around the world in condemning Uganda’s draft legislation imposing new and harsher penalties against homosexuality. Discrimination in any form is wrong, and the United States must say so unequivocally."

Another criticm that many people have about this matter is in refernce to the lack of initiative the Ugandan government is taking to calm the tension in their country. As the Minister of Foreign Affairs for Uganda, Sam Kutesa, responded to why the Ugandan Government has not been proactive in interfering with Bahati’s Bill, Kutesa stated, “To that extent, the Government cannot be seen to interfere with his rights as an MP.” Kutesa believes that it would be wrong for the government to intervene because it is Bahati’s right to introduce a bill he deems necessary to the parliament. Kutesa, goes on to say, “It is a fact that if there are any homosexuals in Uganda, they are a minority. The majority of Africans, and indeed Ugandans, abhor this practice. It is, therefore, not correct to allow this minority to provoke the majority by promoting homosexuality.” Kutesa’s statement forces me to believe that the Ugandan government is not taking an objective or pragmatic approach to homosexuality in Uganda.  As a result, homosexual Ugandans will be left with limited choices they can make (i.e. suppress their homosexuality, or leave Uganda for good)


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Personally, I think the Anti-Homosexuality Bill is clearly irrational, unjust, and bizarre. It is very important for Ugandan Parliament to realize that its people are not monolithic thinkers and/or actors. The want to maintain traditional family values in Uganda does not hold any validity in getting rid of gay and lesbian Ugandans. What may constitute as traditional may not resonate with everyone else. In short, The Anti-Homosexuality Bill of 2009 does not support the multiple protections that was guaranteed by the Constitution of Uganda. Hopefully, with time, Ugandans will see that thier government is working against them as opposed to with them. The lack of rights conveyed through the Anti-Homosexuality Bill shows that this is true.

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