Religion

Undergraduate

To study religion is to ask questions about the many ways women and men have sought to make sense of their lives.

Program Overview

Examining religious traditions — their notable leaders, their valued texts, and the social behaviors designed to embody their visions — is a central way to study the profound questions that direct so many areas of human endeavor. The study of religion is an excellent way of organizing a liberal arts education so that diverse cultures, artistic expressions, political forces, and gender assignments can be questioned and set in historical and changing contexts.

Community Voices

Spotlight on Religion students and alums

Our courses

We offer introductory courses (100 and 200 level) in major religious traditions and texts as well as contemporary topics such as ethics and public policy, spirituals and the blues, and women and Buddhism. These courses usually have no prerequisites. We welcome first-years into our 100 and 200 level courses. 

Advanced courses (300 level) offer a more in-depth study of particular topics and traditions. We regularly offer courses in a wide range of fields, including Islam, Judaism, Buddhism and African-American traditions.

Courses and Requirements

Learning Goals

The Religion major is, by its very nature, intercultural and comparative, multi-disciplinary, critical, integrative, creative and constructive. Students are expected to:

  • Explore more than one religious tradition and engage the phenomena of religion comparatively across and within cultures.
  • Understand and apply a range of methodological and theoretical approaches to religious phenomena.
  • Examine and engage religious phenomena, including issues of ethical and social responsibility, from a perspective of critical inquiry and analysis of both the other and the self.
  • Apply theoretical knowledge of religious phenomena to lived, practical contexts, both historical and current.
  • Employ knowledge of religious phenomena and the skills of religious studies in the solving of complex problems, including those raised in the personal and social engagement of issues of life, death, love, violence, suffering, and meaning.

Requirements for the Major

A minimum of 32 credits:

20 credits in religion at any level20
12 additional credits in religion at the 300 level 112
Majors must ensure their course selections include at least three different religious traditions such as Buddhism, Christianity, Hinduism, Islam, or Judaism. This requirement may be fulfilled by courses at any level and by courses that take a comparative approach.
Total Credits32
1

Only one 395 course will count toward the 300-level requirement

Additional Specifications

  • The Religion Major does not have a prescribed sequence of required courses. Students choose their course of study in close consultation with their advisors.
  • Independent work is encouraged and, if approved by the advisor, such work may constitute partial fulfillment of the above requirements.
  • Courses with a substantial focus on a religious tradition or a religious theme offered by other departments may be counted towards the Religion major with approval of the advisor and department chair. Examples include:
CLASS-211Gods and Mortals: Ancient Greek and Roman Myth4
POLIT-342Islamic Political Thought4
  • Please note this list is not comprehensive. Additional courses should be identified in consultation with the advisor or department chair.
  • One extra-departmental course on relevant methodological or theoretical approaches may be counted towards the major with permission of the advisor. Such a course may be of particular value for students planning to do independent research. Examples include:
ANTHR-275Research Methods in Cultural Anthropology4
SOCI-225Social Science Research and Data Analysis4
GNDST-201Methods and Practices in Feminist Scholarship4
  • Please note that such courses may have prerequisites set by their department or require the permission of the instructor.

Requirements for the Minor

A minimum of 20 credits:

Four courses in religion at any level16
At least one additional course in religion at the 300 level4
Total Credits20

Additional Specifications

  •  At least three of the courses should be taken in the Mount Holyoke Department of Religion.

Course Offerings

RELIG-100 Introduction to Religion

Spring. Credits: 4

This course is an introduction to the study of religion, assessing the nature of religion and methodological approaches through an examination of subject matter drawn from numerous traditions.

Applies to requirement(s): Humanities; Multicultural Perspectives
A. Steinfels
Restrictions: This course is limited to first-years, sophomores, and juniors

RELIG-102 Introduction to Islam

Not Scheduled for This Year. Credits: 4

This course examines Islamic religious beliefs and practices from the origins of Islam to the present, focusing on such central issues as scripture and tradition, law and theology, sectarianism and mysticism. Attention will be given to the variety of Islamic understandings of monotheism, prophethood, dogma, ritual, and society.

Applies to requirement(s): Humanities; Multicultural Perspectives
A. Steinfels

RELIG-108 Arts of Asia

Fall. Credits: 4

This multicultural course introduces students to the visual arts of Asia from the earliest times to the present. In a writing- and speaking-intensive environment, students will develop skills in visual analysis and art historical interpretation. Illustrated class lectures, group discussions, museum visits, and a variety of writing exercises will allow students to explore architecture, sculpture, painting, and other artifacts in relation to the history and culture of such diverse countries as India, China, Cambodia, Korea, and Japan.

Crosslisted as: ARTH-105
Applies to requirement(s): Humanities; Multicultural Perspectives
A. Sinha

RELIG-112 Introduction to Judaism

Spring. Credits: 4

Judaism is a 3,500-year-old tradition that has developed over time as Jewish communities all over the world creatively interacted with the different cultural and historical milieus in which they lived. This course explores the ways in which Judaism has sought to transform ordinary life into sacred life. What are the ways in which Judaism conceives of God, and what is the meaning of life? What roles do study, prayer, ethics, sex, marriage, family, rituals of the life cycle, and community play in Judaism? These and other questions will be taken up through study of diverse types of religious literature and historical evidence.

Crosslisted as: JWST-112
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Benjamin

RELIG-163 Introduction to Buddhism

Fall. Credits: 4

Some scholars have argued that there is no such thing as 'Buddhism' in the singular, but only 'Buddhisms' in the plural. This course introduces students to select historically and culturally diverse forms of Buddhism, including Sri Lankan Theravada Buddhism, Japanese Zen Buddhism, and Tibetan Buddhism. The course pays particular attention to modern (and modernist) reinterpretations of Buddhism, including contested views of gender.

Applies to requirement(s): Humanities; Multicultural Perspectives
S. Mrozik

RELIG-172 Religion and Ecological Movements

Fall. Credits: 4

This course introduces students to the complex relationships among religion, ecology, and culture. Religions have been instrumental in shaping how societies understand what nature is and what humans' place in it is. Environments have also molded religions, spiritualties, and societies. In this course, we explore how ecological movements of all sorts--from the global to the local--draw upon religions, faith traditions, and spiritualities from all around the world to advance their diverse goals. Some framing questions include: How do global faith/religious traditions hinder or support ecological regeneration? Can spiritual-led eco-movements help reorient and re-imagine the dominant views of nature spurred by Western religions? Is an ecologically oriented society possible or even desirable? What would it look like? How does intersectionality figure into ecological concerns? What about animal rights? These and other questions invite students to gain a deeper understanding of our being and actions amid an increasingly fragile ecosystem and ever-expanding cosmos.

Applies to requirement(s): Humanities; Multicultural Perspectives
C. Baldelomar

RELIG-181 Introduction to African Diaspora Religions

Fall. Credits: 4

Over the last century, religionists have labored to discover the meaning of African dispersal beyond the continent and its accompanying spiritual lineages. What theories of encounter sufficiently adjudicate the synthetic religious cultures of African-descended persons in North America, South America, and the Caribbean? What are the cross-disciplinary methodologies that scholars utilize to understand African religious cultures in the Western hemisphere? Firstly, this course will introduce the field of Africana religious studies. This background will inform the second and primary objective of the course: thematizing and exploring West and Central African religious traditions housed in the Americas.

Crosslisted as: CRPE-181
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Coleman-Tobias

RELIG-207 Women and Gender in Islam

Not Scheduled for This Year. Credits: 4

This course will examine a range of ways in which Islam has constructed women--and women have constructed Islam. We will study concepts of gender as they are reflected in classical Islamic texts, as well as different aspects of the social, economic, political, and ritual lives of women in various Islamic societies.

Crosslisted as: GNDST-210SL
Applies to requirement(s): Humanities; Multicultural Perspectives
A. Steinfels

RELIG-208 Religion and Science Fiction

Not Scheduled for This Year. Credits: 4

This course examines the representation of religion and religious communities in science fiction. We will read works that speculate on the nature, origin, and function of religious beliefs and practices, and on the place of religion in imagined futures and universes. We will also explore science fiction-based religious movements, the use of science fiction to communicate religious ideas, and Afro-futurism. We will focus on mostly American novels, short stories, film, television, and music. Readings will include works by Ursula. K. Le Guin, Octavia Butler, and Joanna Russ.

Applies to requirement(s): Humanities
A. Steinfels

RELIG-209 Disability and Religion

Fall. Credits: 4

What do religions say about disability? How do people with disabilities engage with religious texts, images, practices, and communities? Drawing on different religions and cultures, the course explores the challenges and resources disability offers to religious communities. We study religious narratives that link disability to sin or karma and alternative narratives that reimagine the divine as disabled; access to worship spaces and rituals; ways healthcare professionals can support the religious needs of disabled clients; and the Disability Justice movement, which foregrounds the interlocking oppressions of disability, race, ethnicity, class, gender, and sexuality.

Applies to requirement(s): Humanities; Multicultural Perspectives
S. Mrozik

RELIG-225 Topics in Religion

RELIG-225AP Topics in Religion: 'Apocalypse Now? Spiritual Responses to Ecological Catastrophe'

Fall. Credits: 4

Are societies beyond the turning point of preventing mass ecological collapse? This course explores what it means to live in times of increasing eco-anxiety, with environmental degradation leading to a host of social and economic ills that threaten all life, but especially the most precarious people and other life-forms. Students will analyze climate displacement and migration, mass extinction of species, and the possibility of widespread societal collapse, among other issues. We will then analyze a range of spiritual resources developed within and beyond religious communities to grapple with our collectively uncertain present and future. Can religions help avert a global apocalypse? Or if apocalypse is inevitable, how can our enduring faith traditions help us prepare for mass catastrophes and death? These and other questions will guide our reflections on perhaps the most urgent existential and physical crisis of our time.

Applies to requirement(s): Humanities; Multicultural Perspectives
C. Baldelomar

RELIG-225CQ Topics in Religion: 'Colonialism Then and Now: Religion, Law, and Conquest'

Spring. Credits: 4

The conquests of 1492 cemented the theological and legal foundations for worlds of difference between and among individuals, cultures, and nation states. This course examines the ongoing historical and legal consequences of territorial conquests, the trans-Atlantic slave trade, political ideologies sustained by religious narratives of forging God's kingdom on earth, and anthropological theories of savage/civilized. In particular, students will explore the colonial legacies (coloniality) of "imperial religion" throughout the Americas and how they shape and impact, for example, conceptions of the human, gender, race, sexuality, religious practices and belonging, jurisprudence, sovereignty and citizenship, identities, and relations to the natural world and others.

Applies to requirement(s): Humanities; Multicultural Perspectives
C. Baldelomar

RELIG-225KG Topics in Religion: 'Knowing God'

Not Scheduled for This Year. Credits: 4

This course examines the following key texts from the ancient world that treat significantly the problem of knowing God and the mystery enveloping such knowledge: Sophocles' Oedipus the King, Plato's Phaedo, Cicero's Concerning the Nature of the Gods, Job, Paul's Epistle to the Romans, and others. Attention is also given to the different ways of thinking about the divine and human natures in these works, which are broadly reflective of Graeco-Roman and Judaeo-Christian value systems.

Crosslisted as: CLASS-260
Applies to requirement(s): Humanities
B. Arnold

RELIG-225KH Topics in Religion: 'Kingdoms Human and Divine'

Not Scheduled for This Year. Credits: 4

How political authority is wielded is a theme of some of the greatest works in the Greco-Roman philosophical tradition: Plato's Republic, Aristotle's Politics, and Augustine's City of God. Authority exercised well gives rise to good order and human flourishing, but abusive authority results in the opposite: injustice, conflict, and ultimately destructive violence. In this course we will compare how these philosophers addressed the problem of political authority in the human realm with the theme of the kingdom of God in the Bible, especially as found in The Gospel of Matthew and The Book of Revelation.

Crosslisted as: CLASS-262
Applies to requirement(s): Humanities
B. Arnold

RELIG-225LT Topics in Religion: 'Race and Religion in Latin America'

Not Scheduled for This Year. Credits: 4

We often imagine race and religion as two distinct aspects of social life. However, this course considers their historical and contemporary interconnections in Latin America. It begins with an investigation of the proto-racial and religious categories through which Europeans in the early modern era conceived of human difference. We then trace how the encounter between Europeans, Africans, and Indigenous Peoples transformed these notions, with particular attention to how the overlapping racial and religious hierarchies that emerged were both constructed and resisted. We conclude with a series of ethnographies that highlight the contemporary entanglements of race and religion in the region.

Crosslisted as: ANTHR-216LT
Applies to requirement(s): Social Sciences; Multicultural Perspectives
W. Girard
Prereq: ANTHR-105 or an introductory course in Religion.

RELIG-225NR Topics in Religion: 'Reimagining American Religious History: Race, Gender, and Alterity'

Spring. Credits: 4

This course invites its participants to place critical race and gender studies perspectives in dialogue with the emergence of new religious movements in the United States. Course participants rely on the presupposition that only through a thorough examination of religious traditions on the 'margin' can we fully understand the textured meaning of American religious history as a sub-discipline. Privileging the founding stories and institutionalization of minoritized American religious groups, the course considers how subaltern voices have shaped and transformed American religious life.

Crosslisted as: GNDST-210NR
Applies to requirement(s): Humanities
M. Coleman-Tobias

RELIG-225SP Topics in Religion: 'Medieval Iberia: Art, Society, and Culture'

Spring. Credits: 4

During the Middle Ages, the Iberian Peninsula was unique in its diversity: social and political, ethnic and religious, linguistic and cultural. This lecture course examines the art and architecture of Spain and Portugal from Late Antiquity to the Middle Ages from the perspective of the interconnections between its various communities. We will explore instances of coexistence and acculturation, periods of persecution and violence, and where these relations found visual expression. Course topics will proceed both chronologically and thematically, taking in subjects such as: religious architectures; court culture; identity, assimilation, and exclusion; and Iberia's connection with the wider European and Mediterranean worlds.

Crosslisted as: ARTH-290SP
Applies to requirement(s): Humanities
S. Barber
Restrictions: Course limited to sophomores, juniors and seniors

RELIG-225WT Topics in Religion: 'Witchcraft, Misfortune, and Ritual Healing'

Spring. Credits: 4

This course explores the often-misunderstood concept of "witchcraft," past and present. "Witchcraft" is at times used to characterize nuanced cultural systems of power and healing, which seek to explain and redress suffering. In turn, many societies experiencing environmental insecurity, health crises, and rapid economic transitions have seen the rise of "witch-hunting" movements, from the Salem witch trials to present-day global conspiracy theories. We consider the causes and trajectories of these movements, which often promise collective redemption and salvation through the scapegoating of suspected malefactors, and examine alternative approaches to redressing injustice and misfortune.

Crosslisted as: ANTHR-216WT
Applies to requirement(s): Social Sciences
M. Auslander
Prereq: ANTHR-105.

RELIG-226 Philosophy of Religion

Not Scheduled for This Year. Credits: 4

Is there a God? If there is, what is God like? Could all religions be true, or are they contradictory? Is religion in conflict with science? Can we have morality without religion? What happens when we die? In this class, we will consider arguments for and against different positions that people have on these questions. This course will give students a sense of the issues that philosophers of religion are currently thinking and writing about. As we think through topics such as these, we will be working to develop and hone philosophical skills such as analyzing concepts, constructing and critiquing arguments, and evaluating philosophical theories.

Crosslisted as: PHIL-226
Applies to requirement(s): Humanities
J. Mooney

RELIG-234 Women and Gender in Judaism

Fall. Credits: 4

This course examines gender as a key category in Jewish religious thought and practice. Students examine different theories of gender and intersectional feminisms, concepts of gender in a range of Jewish sources, and feminist Jewish responses to those sources. Students work with the Judaica collection at the MHC Art Museum and consider material culture as a source for women's and gender studies. Topics may include: how Jewish practice and law regulate sexuality and desire; feminist, queer and trans methods of engaging patriarchal texts; methods of studying women and gender in Jewish cultures; racialization.

Crosslisted as: JWST-234, GNDST-210JD
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Benjamin

RELIG-241 Women and Gender in Buddhism

Spring. Credits: 4

Can women become Buddhas? Why is the Buddha called a "mother"? Who gets to ordain? Why would anyone choose celibacy? Who engages in religious sexual practices and why? This course examines the centrality of gender to Buddhist texts, practices, and institutions. We pay particular attention to the challenges and opportunities Buddhist traditions have offered women in different historical and cultural contexts. Throughout the course we consider various strategies of empowerment, including feminist, postcolonial, queer, trans*, and womanist.

Crosslisted as: GNDST-210BD
Applies to requirement(s): Humanities; Multicultural Perspectives
S. Mrozik

RELIG-246 Womanist Religious Thought

Fall. Credits: 4

As a conceptual framework which reconsiders the rituals, scriptures, and allegiances of religious Black women, womanist thought has expanded the interdisciplinary canon of Black and feminist religious studies. This course is a survey of womanist religious scholars from multiple religious traditions: Christianity, Islam, Buddhism, and Yoruba-Ifa -- as well as theorists who understand womanism as a "spiritual but not religious" orientation. Course participants will use the interpretive touchstones of cross-culturalism, erotics, earthcare, and health -- among others -- to examine contemporary womanist religious thought.

Crosslisted as: GNDST-210WR
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Coleman-Tobias

RELIG-248 Islam in America: From Slavery to the "Muslim Ban

Spring. Credits: 4

Is Islam an American religion? Muslims in the United States have often been treated with suspicion and their religion viewed as foreign and incompatible with American values. Yet, Islam was present in North America since at least the 1700s in the lives of enslaved Africans. And it was theoretically included in the religions whose free exercise is protected by the First Amendment. This course traces the fraught and complex history of Islam and Muslims in North America, from the loss and preservation of Islamic practices under the regime of slavery through the reclamation of Islamic symbols and identities in African-American movements of the 20th century (e.g., The Moorish Science Temple, The Nation of Islam, and The Five-Percenters) to the rapid growth of a diverse immigrant Muslim community post-1965. Particular attention will be paid to: the intertwining of race, gender, and religion in the self-construction of Muslim identities and the policing of Muslim persons; the depictions of Islam and Muslims in U.S. society and politics; and the use of Islamic themes and symbols in contemporary popular culture, such as hip-hop.

Applies to requirement(s): Humanities; Multicultural Perspectives
A. Steinfels

RELIG-254 Eat This Book: A Cross-Cultural Introduction to Sacred Text

Not Scheduled for This Year. Credits: 4

Scripture is not only read or interpreted; it is also sung, illuminated, held aloft, buried, recited, eaten, and worn. In this thematic course, students examine what makes a text "scripture" by examining the idea of sacred text across multiple traditions. Students will become familiar with hermeneutic theory and will analyze embodied, material, and performative aspects of religious life as they pertain to the broad category of scripture.

Applies to requirement(s): Humanities; Multicultural Perspectives
M. Benjamin

RELIG-257 OMG: God and Her Critics, from the Bible to Ecological Crisis

Fall. Credits: 4

For a being often said to be immutable, God has been imagined in myriad, often contradictory, ways over the centuries -- even within a single religious tradition. Using Jewish studies as a springboard, this course examines the idea of God through the writings of philosophers and poets, mystics and rationalists from ancient to contemporary times. Topics include: body/spirit dualism and feminist and ecological critique thereof; cross-cultural encounter, diaspora and cultural mixing as generative forces; superstition and other kinds of heterodoxy; and ritual performance.

Crosslisted as: JWST-257
Applies to requirement(s): Humanities
M. Benjamin

RELIG-267 Buddhist Ethics

Not Scheduled for This Year. Credits: 4

This is an introduction to contemporary and classical Buddhist ethical ideals. Working with primary and secondary sources, we will ask the following questions: Is the universe moral? What are Buddhist ethical ideals and who embodies these? How do contemporary Buddhists interpret classical ethical ideals? What moral dilemmas do Buddhists face today? How do Buddhists grapple with moral ambiguity? We will consider the perspectives of Buddhists from different cultures including India, Sri Lanka, Thailand, Vietnam, Japan, and the United States.

Applies to requirement(s): Humanities; Multicultural Perspectives
S. Mrozik

RELIG-269 Citizens and Subjects: Jews in the Modern World

Spring. Credits: 4

This course examines key themes in Jewish intellectual, religious, and political life from the late 17th century to the present. We examine: the effect of civil emancipation and the Enlightenment on Jewish philosophy and theology; Jews as both architects of modern thought and the paradigmatic Other in European liberal nation-states; the transformation of traditional Jewish religious rituals and belief systems in response to dramatic social and political life; new patterns of gender and family organization; the effect of antisemitism, Zionism, and imperialism on Jewish politics; and contemporary Jewish intellectual innovation, including feminist and queer thought.

Crosslisted as: JWST-269
Applies to requirement(s): Humanities
M. Benjamin

RELIG-295 Independent Study

Fall and Spring. Credits: 1 - 4

The department
Instructor permission required.

RELIG-311 Sufism: The Mystic Path in Islam

Not Scheduled for This Year. Credits: 4

Exploration of the mystical tradition in Islam known as Sufism, from its origins in medieval Iraq to its role in contemporary Islamic societies. This course focuses on how the Sufi pursuit of unity with, or annihilation in, God relates to the core monotheistic beliefs of Islam. Sufi theories and practices are studied through primary source materials. Special attention will be paid to the themes of love, desire, and beauty in the literature of Sufism.

Applies to requirement(s): Humanities; Multicultural Perspectives
A. Steinfels
Restrictions: This course is open to juniors and seniors

RELIG-331 Advanced Topics in Religion

RELIG-331AF Advanced Topics in Religion: 'African American Spiritualities of Dissent'

Not Scheduled for This Year. Credits: 4

This course seeks to understand how protest fuels the creation and sustenance of black religious movements and novel spiritual systems in the twentieth and twenty-first centuries. We will examine the dissentive qualities of selected African American activists, community workers, scholars, spiritual/religious leaders and creative writers. By the end of this course, students will be able to thoughtfully respond to the questions, "What is spirituality?"; "What is dissent?"; and "Has blackness required resistive spiritual communities?

Crosslisted as: CRPE-331
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Coleman-Tobias

RELIG-331CA Advanced Topics in Religion: 'Carbon Christianity'

Not Scheduled for This Year. Credits: 4

This seminar investigates the multiple connections between modern forms of Christianity and fossil fuels. The course begins with a consideration of recent scholarship that details how workers' everyday experiences in coal mines and oil fields profoundly shaped their religious sensibilities. We then examine how fossil fuel companies funded many of the most significant Christian institutions in the United States-both liberal and conservative -- during the twentieth century. Finally, the course will reflect on contemporary Christian responses to climate change, both those that seek to halt the burning of fossil fuels and those that deny it is taking place.

Crosslisted as: ANTHR-316CA
Applies to requirement(s): Social Sciences
Other Attribute(s): Writing-Intensive
W. Girard
Prereq: 8 credits in Anthropology or Religion.

RELIG-331LV Advanced Topics in Religion: 'Living in End Times: Religion and Climate Change'

Not Scheduled for This Year. Credits: 4

Religion and climate change might seem to be an odd combination. After all, we tend to imagine religion as the domain of faith, emotion, and the otherworldly and the climate as the realm of science, objective knowledge, and the here and now. Nevertheless, this course investigates the sometimes surprising connections between them. For example, how do religious communities work to promote or oppose political action on climate change? How do religious conceptions about God's relationship with nature or with humanity have consequences for adherents' views on climate change? How do the futures predicted by climate models and those prophesied in sacred texts affect people's actions today?

Crosslisted as: ANTHR-316LV
Applies to requirement(s): Social Sciences
Other Attribute(s): Speaking-Intensive, Writing-Intensive
W. Girard
Prereq: 8 credits in anthropology or religion.

RELIG-331NW Advanced Topics in Religion: 'Religion: It's Not What It Used to Be'

Not Scheduled for This Year. Credits: 4

Not so long ago, anthropologists had a relatively clear understanding of what they meant by "religion" -- any and all manner of beliefs and practices related to the supernatural or the sacred. However, in recent years, religion has been rethought in light of its own specific Western history, its normative tendencies, and its place in colonialism and other projects of domination. This course will begin with a review of the conventional ways that anthropologists have conceived of religion. It will then move on to investigate the exciting new theoretical and ethnographic perspectives that have emerged to more fully take into account the diverse world-making practices that humans engage in.

Crosslisted as: ANTHR-316NW
Applies to requirement(s): Social Sciences; Multicultural Perspectives
Other Attribute(s): Speaking-Intensive, Writing-Intensive
W. Girard
Prereq: 8 credits in Anthropology or Religion.

RELIG-331RC Advanced Topics in Religion: 'Ethnographic Research in Religious Communities'

Spring. Credits: 4

With a focus on local religious communities, this course puts into practice the research methods, modes of analysis, and writing styles that characterize ethnographic fieldwork. We first consider prominent ethnographies of religious communities in the United States in order to better understand the specific questions, debates, and ethical challenges that this literature addresses. Students then gain hands-on experience with a variety of ethnographic methods through course field trips to local places of worship. Final projects are rooted in extensive independent ethnographic research with a religious community.

Crosslisted as: ANTHR-316RC
Applies to requirement(s): Social Sciences
Other Attribute(s): Writing-Intensive
W. Girard
Prereq: 8 credits in Anthropology or Religion.

RELIG-331SE Advanced Topics in Religion 'Anthropology of Secularism'

Fall. Credits: 4

What is secularism? For many of us, the answer is obvious: the world without religious belief, or the separation of church and state, or even the "really real" world. In recent years, scholars in number fields have begun to question these common sense notions about secularism. In this course, we will investigate this rapidly expanding literature and the critical lines of inquiry it has opened up: Under what specific cultural and historic conditions did secularism first emerge? Is secularism experienced today in the same way throughout the world? If not, how do they vary? What ways of being and living does secularism encourage or allow to flourish? Which does it stunt, block, or prohibit?

Crosslisted as: ANTHR-316SE
Applies to requirement(s): Social Sciences; Multicultural Perspectives
W. Girard
Prereq: 8 credits in Anthropology or in Religion.

RELIG-331SL Advanced Topics in Religion: 'Spain and Islam'

Fall. Credits: 4

This course will explore questions and concerns regarding the "Islamic constant" of Spanish history. We will focus on four major political and cultural contexts: the coexistance and conflicts among Jews, Muslims, and Christians in Medieval Iberia; the "moriscos" (converted Muslims) of Imperial Spain (sixteenth-seventeenth centuries); Spanish orientalism and colonial enterprises in Africa between the end of the nineteenth and the first half of the twentieth centuries; and the question of the Muslim emigrants in contemporary Spain. Readings will include literary texts, political and legal documents, historical accounts, and other cultural material such as arquitecture, film, and documentaries.

Crosslisted as: SPAN-330SL
Applies to requirement(s): Humanities; Multicultural Perspectives
Other Attribute(s): Speaking-Intensive, Writing-Intensive
N. Romero-Díaz
Prereq: Two 200-level Spanish courses above SPAN-212.
Notes: Taught in Spanish

RELIG-343 The Sabbath

Not Scheduled for This Year. Credits: 4

The practice of a weekly sacred day of rest has organized Jewish life for millennia. In this seminar, students will examine the Sabbath using narrative, folk, and legal primary sources from the biblical, Second Temple, rabbinic, medieval, and modern periods. Key themes include sacred time, cultural identity, and the transformation of religious practice. Experiential learning, and critical thinking about your experiential learning, are integral to this seminar.

Crosslisted as: JWST-343
Applies to requirement(s): Humanities
M. Benjamin
Restrictions: Course limited to sophomores, juniors and seniors

RELIG-352 Body and Gender in Religious Traditions

Spring. Credits: 4

Do bodies matter in religious traditions? Whose bodies matter? How do they matter? By studying religious body ideals and practices, we examine the possibilities and problems different kinds of bodies have posed in religious traditions. Topics include religious diet, exercise, and dress; monasticism, celibacy, and sexuality; healing rituals, and slavery and violence. We pay special attention to contemporary challenges to problematic body ideals and practices coming from feminist, disability, postcolonial, queer, and trans theorists and activists.

Crosslisted as: GNDST-333RT
Applies to requirement(s): Humanities
S. Mrozik
Prereq: 8 credits in Religion, Gender Studies, or Critical Race and Political Economy.

RELIG-361 The Aquatic Life of Black Devotion

Not Scheduled for This Year. Credits: 4

Water informs religious and spiritual worldviews the world over; commonplace rituals from baptism to libation underwrite its prescience. The religious cultures of West and Central Africa, along with its multiple diasporas, theorize, encounter, and engage water centrally. Seminar participants will dive deeply into the water-based epistemologies of African and African diaspora religions, probing liturgical language, ritual performance and spiritual entities for aquatic common threads. Seminar participants will analyze the historical realities that have made water such a contested yet indispensable feature of black religious life.

Crosslisted as: CRPE-361
Applies to requirement(s): Humanities; Multicultural Perspectives
M. Coleman-Tobias
Restrictions: This course is open to juniors and seniors

RELIG-395 Independent Study

Fall and Spring. Credits: 1 - 8

The department
Instructor permission required.

Contact us

The Department of Religion helps students organize a liberal arts education so that diverse cultures, artistic expressions, political forces, and gender assignments can be questioned and set in historical and changing contexts.

Natalina Tulik
  • Academic Department Coordinator

Next steps

Apply to Mount Holyoke

Mount Holyoke seeks intellectually curious applicants who understand the value of a liberal arts education and are driven by a love of learning. As a women's college that is gender diverse, we welcome applications from female, trans and non-binary students.

Financing your education

Everyone’s financial situation is unique, and we’re here to make sure cost does not get in the way of an exceptional education.